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10 Canadian Artists to Watch

10 Canadian Artists to Watch

Posted by PanamericanWorld on March 14, 2017

How can art break through the status quo? Here, 10 Canadian artists disturb entrenched norms using performance, film, archives, textiles and installation—as well as home decor, glitter paint, street posts and more.

Marvin Luvualu António

Toronto-based artist Marvin Luvualu António creates self-contained structures that simultaneously invite, alienate and implicate viewers. His recent exhibition “Dispossessed / Pt 1” at Clint Roenisch in Toronto took its title from Ursula K. Le Guin’s iconic 1974 utopian sci-fi novel, The Dispossessed.

“I’m interested in science fiction,” Luvualu António explains, “because space is liberated and you can fill it with different languages and new systems of thought. It can shift, subvert or function outside of the white capitalist patriarchal ideologies around us. I want to create a world with my work, to treat each exhibition like a chapter in a book, because I think dipping into other worlds can be transformative and constructive.”

Within the exhibition, paintings, sculpture, video and a live python in an orange-acrylic box coexisted in a sandy ecosystem enclosed behind chain-link fence. Viewers could experience it only from a narrow path between the fence and gallery wall. It’s one of the ways that Luvualu António seeks to upset the dominant sense of order.

“When you realize that the structures we adhere to in our lives are just subjective units,” he says, “you then have the freedom to move them around, see their gaps and make them malleable. If you can employ this mode of thought it becomes less of a struggle to go into a space and make it your own. There’s so much to be accessed through the conflation of worlds.”

Anne Riley

Anne Riley moved to Vancouver in 2013, having grown up and pursued her undergraduate studies in Texas. For Riley, who is of Cree and Dene decent, moving to Vancouver marked a return and connection to place, but she found that the Vancouver art scene seemed to exist primarily in its head.

“Since moving back, I’ve been asking myself, beyond the intellectual, How do I embody my work? What kind of touch am I really desiring? In many art spaces you forget you are queer. You forget you even have a body.”

Riley’s that brings the other nearly as close as oneself, included in the 2015 exhibition “Every Little Bit Hurts” at Western Front, foregrounded touch, impression and embodied experience. The work’s primary components were a series of plaster casts of the artist’s hands grasping at each other in a pile on the floor, a wall drawing created by the artist rubbing, dragging and moving her body across the gallery wall wearing raw-dyed denim and a video of her actions on the gallery wall set to Donna Summer’s 1977 gay disco anthem “I Feel Love,” which was installed outside the exhibition space in the gallery’s bathroom.

“I’m interested in queer touch as a radical act,” she says. “It’s not always possible because of fear. But I’m also investigating first touch between mother and child. I have the same hands as my mother and my great grandmother.”

Krista Belle Stewart

Vancouver artist Krista Belle Stewart’s works change and shift over time. “I don’t ever feel settled about a work,” she says. “I still have a studio practice, but my studio is wherever I’m working. It’s on my laptop and inside the institutions I’m working within.”

Stewart regularly draws on materials pulled from collections and archives that she reframes and re-presents. Her work Seraphine: Her Own Story (2014), shown in different iterations at the Esker Foundation, Artspeak and Mercer Union, contrasts a 1967 docu-drama about the artist’s mother produced by the CBC with her mother’s 2013 testimony for the Truth and Reconciliation Commission. In different presentations the sometimes re-edited source materials played in separate rooms, on opposite walls of the same room, and side by side on the same wall—a strategy that, for Stewart, responds to the space of the gallery while reflecting her evolving relationship with the materials.

Similarly, her installation Indian Artists At Work (2016), which reproduces the title page of ethnographic photographer Ulli Steltzer’s book of the same title, imbues the grey-monochrome original with colours inspired by Indigenous Modernists in wall works that repeat the page in rigorous grids of paint and vinyl. Recent showings of the work at Presentation House and the Vancouver Art Gallery included collages and paintings by Leon Polk Smith borrowed from the VAG collection, responding to the colours in his works and, in the case of the VAG show, breaking the grid to incorporate the influence of the past on a critical present.

Annie MacDonell

Nicole Kelly Westman Rose, Dear (detail), 2016. Mixed-media installation. Dimensions variable. Courtesy. Walter Phillips Gallery. Photo: Jessica Wittman.

Nicole Kelly Westman

“I work through a lot of my regular human things as an artist,” says Calgary-based artist Nicole Kelly Westman. “I’m interested in exploring the permeability of the political through the personal.”

In her ongoing project Rose, Dear (2016–), originally commissioned by the Banff Centre’s Walter Phillips Gallery, Westman explores the largely abandoned ex-mining town Wayne, Alberta, through embodying a ghost that is said to haunt its lone hotel. The narratives of the town, hotel and ghost collapse into Westman’s own life through the inclusion of personal memory, quotation and, in the most recent iteration of the project at Gallery 44 in Toronto, the addition of a sculptural work engraved with the text of an unsolicited email she received critiquing the original installation of the work in Banff. For Westman, history is never fixed, and the structures of narratives and artworks continually evolve over time.

In From what I’ve found there were no truths, there were no lies (2013–14), for instance, Westman films a microfiche machine as she searches for information on a car accident that killed her grandfather and seriously injured her grandmother in 1965. In the archives, she found only two brief mentions of the accident, one of which misinterpreted her grandfather’s Metis last name of Mercredi as the Irish McCreody. This theme of identity slippage is doubled in the film’s voiceover, addressed to Westman’s grandmother, who when hospitalized in old age mentally returned to her hospitalization 50 years earlier, mistaking Westman for her sister and re-narrating her young life, including the accident and her recovery.

Annie MacDonell

Anne Macmillan,  Lures (still), 2015. Digital animation 6 min 21 sec.

Anne Macmillan

Halifax artist Anne Macmillan uses technologies of vision and mapping to explore the natural world, working to complicate our understanding of both nature and the tools we use to observe it. In her ongoing series Little Lake (2012–), Macmillan swims the perimeter of each of 20 lakes named “Little Lake” in the Halifax area, tracking her swims with photographs and GPS. In the resulting documentation, Macmillan uses the points of the GPS recording to structure and spatially map her writings on the swim, while also contrasting the official perimeter of the lake defined by government documents and satellite images with the perimeter as it can be experienced by a body—with edges altered by fallen branches, changing water levels, erosion and vegetation.

Many of her works use 3-D modelling and animation to examine the distant or microscopic: “I’m interested in thinking about ideas of proximity,” she says. “The space between a thing and myself can become collapsed digitally—there’s a loss of information in this process, and there’s an asymmetrical relationship.”

In her video works Walking with Worms (2014) and For the Trees (2013), the act of modelling takes on metaphoric value as a form of forced structuring—foregrounding the distancing effects of technology and erasure of bodily presence. Despite the hyperreal images presented, this enhanced vision leaves only a hollow shell, and her subjects vanish upon close observation.

Annie MacDonell

Steven Leyden Cochrane, Screen Wall (detail), 2015. Mixed-media installation. Dimensions variable.

Steven Leyden Cochrane

“I’m interested in responding to gallery architecture, to make us more aware of it,” says Winnipeg-based artist Steven Leyden Cochrane. “But I’m also drawing on home decor. I’m investigating how the placement and arrangement of objects gives us cues for how to navigate a space and what its purpose might be.”

Cochrane performs spatial displacements and disruptions within the gallery, often superimposing domestic and garden motifs reminiscent of his home city of Tampa, Florida. His multipart investigations of concrete screen walls, a common landscaping material in suburban Florida, have been recently exhibited in different configurations at Truck in Calgary and Negative Space in Winnipeg. Cochrane explores the screen wall from memory and feeds these recollections into software that interpolates and scrambles their decorative motifs, creating skewed designs that he casts in concrete, cuts in foam and reinterprets through printmaking, photograms and video.

In a recent show at the RAW: Gallery of Architecture and Design, Cochrane presented a series of concrete screen walls in a gallery painted green-screen green, which he livestreamed with a chroma key replacement within the exhibition: “Although it doesn’t look like it, I’m really indebted to the work of first-generation institutional critique artists, but now, 50 years on, I feel that I can deploy these gestures a little more playfully. I like to play with the idea of the gallery being this magical, ‘neutral’ space that can become anything. I like to explore it, though fundamentally I’m critical of it.

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